Divina et Femina IV

Call for Submissions

May 27-30, 2011, Ottawa, Ontario

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This is the fourth in a series of international conferences dedicated to the exploration of the female divine. Sponsored by the Canadian Centre for the Study of Women and Religion at the University of Ottawa (Canada), it is under the direction of Dr. Lucie Marie-Mai DuFresne. Divina et Femina IV seeks to bring together researchers, artists, and practitioners exploring the themes of the female divine, priestesshood, women’s creation, experience and expression of the divine.

The special focus of this year’s conference is the influence of Z Budapest’s work and thought on the development of contemporary women’s spirituality, feminist witchcraft, goddess worship, thealogy, and gynocentric art.

Submissions may include though are not limited to scholarly presentations, performances, rituals, poetry, visual and other art, and audio and multimedia presentations. Divina et Femina IV seeks to broaden common conceptions of women’s spirituality through the presentation and publication of material that honours multiple ways of knowing. In this spirit, we embrace diversity in both subject matter and methodology. We seek submissions that add to the rich and complex wisdom of women’s spirituality, providing a necessary forum for important discourse in this growing field.

Submissions may address a wide range of submissions related to women’s spirituality, including such such topics as:

• feminista / womanist / feminist interpretations of spiritual traditions, literature and / or art;
• personal experiences within spiritual traditions;
• the impact of women’s spirituality on one’s relationship to self / body / Earth;
• creative expression of one’s spirituality;
• spiritual activism;
• interdisciplinary work with a spiritual or woman-centered emphasis;
• philosophical explorations

Submissions may be made in either French or English.
Deadline for submissions: September 15, 2010
Submissions should be sent to:

Dr. Lucie Marie-Mai DuFresne
Canadian Centre for Research on Women and Religion
Dept. of Classics and Religious Studies
Arts 102
University of Ottawa
70 Laurier Avenue East
Ottawa, Ontario, Canada
K1N 6N5

tel 613 562-5714 /613 562-5714
fax 613 562-5991

For more information, contact: Dr. Lucie Marie-Mai DuFresne

http://www.divinaetfemina.ca

Blog response written by Z Budapest in response to the question of being a women-born-women’s Dianic coven or if being Dianic is hostile to males because it’s an all women’s tradition. I included the start of their blog post with a link to read more, and my full response to it. By the way, these women decided to follow the Dianic tradition and we published this article in Goddess Magazine for all to enjoy and learn from. We need more healthy discussions about the Dianic tradition like this one.

What’s in a Name? Sometimes Everything
February 24, 2010 — narajane84

While our coven, Daughters of the Sacred Torch, was still in its planning phase, one of the other coven council members and I were discussing what kind of coven we would be, what—if any—tradition we would follow. I suggested that we just go ahead and call ourselves a Dianic coven. After all, we are following all of the basic tenants of Dianism, and the major works of Dianic tradition founder Z. Budapest figure prominently not only on our reading list but also on our practices. The other coven council member present for this discussion agreed. But her husband—who, by the way, is a nice guy and by no means hostile to Dianism—thought we should reconsider using such a “loaded word” as “Dianic.” read more….

Z Budapest’s response…
Blessed be the women with brave hearts! The brave hearts with skills of language, insights and leadership!.

The Dianic Tradition had been maligned because its for and by WOMEN. Who loves women? Why is that a bad baggage? Don’t you love your mothers and sisters? Shame on you if you hate us.

Women in the Dianic Tradition are hetero, bi and lesbians. We don’t ask if they are or not, in spirituality its besides the point. When women gather to worship the Goddess they worship their own ancestors, their own mothers and sisters. Why can’t males do the same?

And as to why males insist to be in the circle with females and malign the female only circles, is because males don’t really bother to develop Men’s Mysteries. And why not Men’s Mysteries? Because its WORK. It’s study, it’s reading, digging deep, and spending the time like I have. The it’s creativity, it’s taking a lot of flack, it’s being called names.

We have pointed the way in the Holy Book of Women’s Mysteries, under Sacred Sons, but in 35 years NONE have gone there to develop a male specific non-sexist spiritual tradition based on ancient heritage. All the old fraternities still lay dormant, the Salii, the Bacchos, Dionysus, Iacchos ,Bassareus, Euios, Zagreus, Theyoneus, Braites, Lenaios, Eleutherus, Bromios, Pan, The Horned One. Where is the studious male mind who wants to reclaim the true magic of males?

Stop harping on your fear induced “baggage” (all yours). The women are WAY ahead of you. Care enough to have your own. You will not know the true meaning of being a fully male human until you get together with your brothers and fathers, and practice.

Mixed groups twice a year (Midsummer and Halloween) is also part of the Traditions. But, the men have NOTHING to bring to the table. Men … women are no longer doing your jobs! Do your own research and develop the male mysteries. Wake up and create yourselves.

To the women, wear your womanhood proudly, we paid for it in blood during the Burning Times. Be well and bless your loved ones as you bless each other.

The Goddess IS alive, and magic IS afoot!
Blessed be,
Z Budapest